Saturday, August 8, 2026

I'm a builder

Here is the widely known poem often titled “A Builder or a Wrecker” (or “The Wreckers”):

I watched them tearing a building down, A gang of men in a busy town. With a ho-heave-ho and a lusty yell, They swung a beam and a side wall fell.

I asked the foreman, “Are these men skilled, And the men you’d hire if you had to build?” He gave a laugh and said, “No, indeed! Just common labor is all I need.

I can easily wreck in a day or two What builders have taken a year to do.”

And I thought to myself as I went my way, Which of these roles have I tried to play? Am I a builder who works with care, Measuring life by the rule and square?

Am I shaping my deeds by a well-made plan, Patiently doing the best I can? Or am I a wrecker who walks the town, Content with the labor of tearing down?

(Some versions add this closing prayer: “O Lord, let my life and my labors be That which will build for eternity!”)

Note on authorship: It is frequently (and incorrectly) attributed to Edgar A. Guest. The poem was written by Charles Franklin Benvegar (also known as Carmelo Benvenga, 1913–1989) and first published in 1967 in The Songs of the Free State Bards. Slight wording variations appear across reprints, but the version above is the standard form. 

Deep dive on the authorship of the “Builder or a Wrecker” / “The Wreckers” poem

The common (incorrect) attribution

The poem is very frequently credited to Edgar A. Guest (1881–1959), the prolific “People’s Poet” who wrote thousands of accessible, moralistic verses for newspapers (especially the Detroit Free Press). Sites like Goodreads, various sermon illustration collections, YouTube readings, and motivational blogs routinely list him as the author.

This is almost certainly a misattribution that stuck because:

  • The style (simple rhyme, everyday observation turning into a moral question) closely matches Guest’s voice.
  • Guest wrote many poems about work, character, building vs. destruction, and everyday ethics.
  • Once a popular inspirational piece gets attached to a famous name online or in church bulletins, the error multiplies rapidly and becomes self-reinforcing.

No reliable bibliography, collected works, or contemporary source from Guest’s lifetime includes this poem. Guest died in 1959; the poem’s first documented publication is later.

The correct attribution

The poem was written by Carmelo Benvenga (1913–1989) of Baltimore, Maryland, writing under the pseudonym Charles Benvegar (sometimes rendered Charles Franklin Benvegar).

Key evidence:

  • It was first published in 1967 in the anthology The Songs of the Free State Bards, compiled by Vincent Godfrey Burns (Poet Laureate of Maryland) and printed by New World Books of Washington, D.C.
  • Multiple independent sources that carefully track the poem’s origin name Benvegar/Benvenga, including Bible.org and a detailed page on church-of-jesus-christ-facts.net.
  • The latter site states that the poem is reproduced with the explicit permission of Carl Benvenga, the author’s son. This is the strongest available confirmation of family ownership and correct credit.
  • The poem sometimes appears with a closing couplet (“O Lord let my life and my labors be / That which will build for eternity!”); other printings omit it. Slight wording variations (e.g., “a year” vs. “years,” “ho-heave-ho” vs. similar constructions) are common in oral/folk transmission of short inspirational verse.

Supporting context

  • Vincent Godfrey Burns was a real and somewhat colorful figure: Maryland’s official Poet Laureate (appointed for life in 1962), a former clergyman, and compiler of patriotic and regional verse. The 1967 anthology fits his known activities.
  • Benvenga/Benvegar was a local Maryland poet whose work appeared in that collection; the family confirmation (via the son) anchors the claim more firmly than most internet attributions.

Why the confusion persists

Inspirational poems of this type often circulate anonymously or get reassigned to better-known writers (Guest is a frequent “victim” of this). Once Guest’s name is attached in a widely copied sermon illustration or blog post, later users rarely check primary sources. The 1967 publication date post-dates Guest’s death, which is decisive.

Bottom line

The version you saw in the earlier note is accurate: the poem is not by Edgar A. Guest. It belongs to Charles Benvegar / Carmelo Benvenga (1913–1989), first published in 1967 in The Songs of the Free State Bards. The family permission noted by one of the more careful online sources adds weight to that credit. Slight textual variations exist across reprints, which is normal for this kind of short moral verse.

Voice

 Executive Summary: Metro Voice Newspaper Advertising Rate Card

Metro Voice is a locally owned, family-friendly newspaper serving the greater Topeka area with a focus on faith, family, and community. It distributes approximately 7,000 free copies monthly through roughly 500 locations (grocery stores, churches, schools, restaurants, coffeehouses, bookstores, convenience stores, Wal-Marts, Walgreens, and other retail outlets). Print editions appear the last Wednesday of each month, with additional digital reach via metrovoicenews.com, Facebook, Twitter/X, and an email newsletter.

Print Advertising (Full Color)

Rates decline significantly with longer commitments. Cost-per-thousand (CPM) is highlighted as among the lowest available, with a quarter-page ad under 3¢ per copy.

Ad SizeDimensions1 Month3 Months6 Months12 MonthsCPM
Business Card1.9" H × 3.8" W$96$67.20$57.60$48$6.48
Business Extra2.9" H × 3.8" W$144$100.80$86.40$72$9.72
Eighth Page3.8" H × 3.8" W$192$134.40$115.20$96$12.97
Sixth Page5.8" H × 3.8" W$288$201.60$172.80$144$19.46
Quarter Page7.8" H × 3.8" W$384$268.80$230.40$192$25.95
Third Page6.8" H × 5.8" W$504$352.80$302.40$252$34.05
Half Page (horizontal)4.9" H × 9.7" W$768$449$399$349$47.16
Half Page (vertical)10" H × 4.8" W$768$449$399$349$47.16
Full Page10" H × 9.7" W$1,536$649$599$549$74.19

Key print terms

  • Prepay discounts: 5% (3 months), 10% (6 months), 15% (12 months).
  • Ads may change size and content monthly; artwork can be supplied or designed by Metro Voice.
  • Deadline: Friday before the last Wednesday of the month (space-available exceptions possible).
  • Church Guide listing: $10/month for 7 lines (priority calendar placement).
  • Classifieds: $12 for 25 words + 25¢ per additional word (also posted online immediately).

Print + Digital Package (Best Value)

Combining print with digital adds clickable website, social media, and newsletter exposure. A business article is available with a 3-month commitment.

  • 250H × 300W pixel ad (with Business Extra or ⅛-page print): +$25/month.
  • 600H × 300W pixel ad (with ⅙- or ¼-page print): +$45/month.

KC-Area Digital-Only Rates

(25% discount when combined with a print ad; full website + social + ezine exposure)

SizeDimensions1 Month3 Months6 Months12 Months
Small rectangle300W × 100H$96$67$58$48
Medium rectangle300W × 250H$192$134$115$96
Large rectangle300W × 580H$384$269$230$192

Special-section opportunities (Retreat Guide, Back to School, Downtown Topeka, Staycation/Travel, Respect Life, Summer Camp/VBS, Adoption/Fostering, etc.) arise periodically and may carry custom pricing.

Contact

Office: 785-235-3340 Email: voice@cox.net Payments/correspondence: PO Box 5724, Topeka, KS 66605 Web: metrovoicenews.com | Facebook: TopekaMetroVoice

Metro Voice positions itself as a low-CPM, high-frequency local vehicle that combines print distribution with digital amplification while supporting a community-oriented publication.

Friday, August 7, 2026

“‘Work Is the Main Thing’” by Lewis E. Lehrman (1995)

 Executive Summary

“‘Work Is the Main Thing’” by Lewis E. Lehrman (1995)

Lewis E. Lehrman’s essay argues that Abraham Lincoln’s most important and least-remembered contribution was not simply winning the Civil War or ending slavery, but articulating and advancing a coherent economic philosophy centered on free labor, equal opportunity, and national economic growth. While the public rightly honors Lincoln as the emancipator and wartime leader, Lehrman contends that for most of his political career Lincoln’s primary focus was building the institutional and policy foundations of a free-market commercial society.

Core Thesis

Lincoln treated slavery first and foremost as an economic system. He defined it as an involuntary exchange of labor enforced by coercion and therefore as theft. Free labor—the right of individuals to sell their own work, accumulate capital, and rise—was its moral and practical opposite. Lincoln’s opposition to slavery rested on both ethical principle and economic theory: a society based on coerced labor could never produce the growth, mobility, and broad opportunity he believed America should offer.

Economic Philosophy

Lehrman describes Lincoln’s thought as a blend of Jeffersonian sentiment and Hamiltonian policy. Lincoln repeatedly grounded his politics in the Declaration of Independence’s assertion that all men are created equal. At the same time, he explicitly rejected equality of result. In an 1857 speech he clarified that the Founders meant equality in the inalienable rights of life, liberty, and the pursuit of happiness—not equality in talent, intellect, moral development, or social capacity. What mattered was an “open field and a fair chance” for every person’s industry and enterprise.

On practical policy Lincoln favored:

  • Protective tariffs rather than direct internal taxation, which he feared would require “swarms of locusts” (tax collectors) roaming the countryside.
  • Active government support for infrastructure—canals, railroads, banks, and turnpikes—to create an integrated national market, raise productivity, and expand opportunity.
  • A sound and uniform national currency, which he regarded as one of government’s most imperative duties.

He saw no inherent conflict between labor and capital. Capital, in his view, was simply the accumulated product of free labor of mind and muscle. The ideal American trajectory was for a worker to labor, save, become an independent producer, and eventually hire others. Government’s proper role was to foster the conditions in which this mobility could occur.

Historical Consequences

Lehrman credits Lincoln’s economic vision with world-historical effects. By preserving the Union and deliberately promoting industrial power, Lincoln helped create the integrated free-market economy that later enabled the United States to contain Imperial Germany, defeat Nazi Germany and Imperial Japan, and ultimately oppose the Soviet empire. Without that economic foundation, Lehrman argues, the twentieth-century struggle against totalitarian powers based on race and class distinctions would have lacked the decisive American counterweight.

Closing Reflection

The essay ends by acknowledging the enduring personal enigma of Lincoln himself—a self-made man of humble origins and limited formal education whose brief, luminous career left no political dynasty. Lehrman presents him as the archetypal American whose professional achievement embodied the very system of free labor and opportunity he spent his life defending.

In short, Lehrman’s piece reframes Lincoln less as a purely moral or military figure and more as the architect of an American economic order based on free labor, equal opportunity, and productive growth—the system that, in the author’s view, ultimately underwrote the nation’s later global power.


Lewis E. Lehrman (full name Lewis Edward Lehrman), 1938–2026, was a businessman, investor, historian, philanthropist, and one-time political candidate best known for helping build the Rite Aid drugstore chain, mounting a strong but unsuccessful 1982 run for governor of New York, and (with partner Richard Gilder) creating major institutions that promote the study of American history, especially Abraham Lincoln.

Origins and Family

He was born August 15, 1938, in Harrisburg, Pennsylvania, along with his twin brother Gilbert. His parents were Benjamin Sachs Lehrman (who ran and expanded the family wholesale grocery business) and Rose (Herman) Lehrman (described as stylish with a strong interest in the arts; she largely directed the children’s education).

The family was Jewish. His paternal grandfather, Louis Lehrman, was a Jewish immigrant from Eastern Europe (the area around what is now Kublitz, Belarus/Russia). Louis arrived as a young man, started as a peddler selling shoelaces and sugar, and founded the wholesale grocery firm Louis Lehrman & Son in Harrisburg. That business later evolved into the foundation for Rite Aid. Lewis had two sisters, Lois (who married Alex Grass, a key figure in Rite Aid’s growth) and Barbara.

He often framed his own story as an immigrant-success narrative and emphasized America’s open opportunities for hard work and enterprise—themes that also shaped his reading of Lincoln.

Education

  • Early schooling in Harrisburg (including Harrisburg Academy).
  • High school: The Hill School, an elite boarding/prep school in Pottstown, Pennsylvania.
  • Yale University: B.A. in History (1960). He was a Carnegie Teaching Fellow and taught there briefly.
  • Harvard University: M.A. in History as a Woodrow Wilson Fellow.

He initially considered an academic career in history but decided the pace of pure scholarship did not suit his temperament and returned to the family business.

Business Career

Lehrman played a major role in transforming the family wholesale grocery operation into Rite Aid, which became one of the largest U.S. drugstore chains. He served as president (roughly 1969–1977) during a period of rapid expansion (stores and sales grew dramatically). He later stepped back from day-to-day management, remaining involved in executive roles into the early 1980s before fully exiting to pursue other interests.

Afterward he moved into investment banking and management: senior advisor and managing director roles at Morgan Stanley, then founder and senior partner of his own firm, L.E. Lehrman & Co., based in Greenwich, Connecticut. He also ran a farm and maintained other private investments.

Politics

In 1982 he ran as the Republican and Conservative Party candidate for Governor of New York, self-funding a high-profile campaign (famous for his red suspenders). He lost narrowly to Democrat Mario Cuomo (by roughly two percentage points / about 180,000 votes). It was his only major electoral bid. He was active in Reagan-era conservative circles, advocated supply-side economics and a return to a gold standard / sound money policies, and founded or supported groups such as the Lehrman Institute (public-policy research) and Citizens for America.

Intellectual Work and Views

Lehrman was a serious student of American history and monetary policy. He co-founded (with Richard Gilder) the Gilder Lehrman Institute of American History, which built one of the largest private collections of American historical documents, supports teacher education and classroom resources nationwide, and funds major prizes (including the Lincoln Prize). They also established the Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition at Yale. In 2005 he and Gilder received the National Humanities Medal from President George W. Bush.

He wrote several books, including:

  • Lincoln at Peoria: The Turning Point
  • Works on Lincoln’s economic thought and free-labor philosophy
  • Studies comparing Lincoln and Churchill
  • Books and essays advocating a gold standard and analyzing the history of money

The 1995 essay you shared (“Work Is the Main Thing”) is characteristic of his view of Lincoln: he stressed Lincoln’s focus on free labor, equal opportunity (not equal results), infrastructure and a national market, sound currency, and the cooperative relationship between labor and capital—seeing these as the deeper foundations of American prosperity and power. Lehrman described himself in classical-liberal terms (Hamilton, Lincoln, free markets, growth).

Personal Life

In 1966 he married Louise Lombard Stillman (from a prominent New York Episcopalian/WASP family; her father was a Time Inc. executive). It was an interfaith marriage at the time. They had five children: Leland (R. Leland), John, Thomas, Eliza, and Peter. By the time of his death there were 15 grandchildren and two great-grandchildren; one grandchild is named Lincoln. He repeatedly described Louise and their family as the center of his life.

In 1985 he converted to Roman Catholicism. Sources note it was a private decision that surprised and angered some of his earlier Jewish political supporters; he did not publicly elaborate on the reasons.

Later Years and Death

He lived for many years in Greenwich, Connecticut. He continued writing, philanthropy, and historical work even as Parkinson’s disease progressed. His autobiography, The Sum of It All, appeared in 2023. He died on March 11, 2026, at home in Greenwich at age 87 from complications of Parkinson’s, surrounded by family.

That’s the core public record: immigrant-rooted merchant family → elite education → rapid business success → high-stakes (but unsuccessful) political run → long second act as investor, Lincoln scholar, and major funder of American history education. He consistently returned to themes of free labor, opportunity, sound money, and the primary sources of American history.





Meet Lee Hartman the new leader

Metro Voice News (metrovoicenews.com) is a long-running Christian community news outlet focused on faith, family, and local/regional coverage in the Kansas City metro area, Missouri, and Kansas (including a dedicated Topeka/Northeast Kansas presence).

Lee Hartman is the owner, publisher, and primary editor of Topeka Metro Voice, the Northeast Kansas edition of the faith- and family-oriented community newspaper that shares the metrovoicenews.com website with the Kansas City Metro Voice.

Key Roles and Activities

  • Topeka Metro Voice: Launched in 2006 (he previously served as managing editor of the related Kansas City publication). It is a free monthly tabloid distributed at hundreds of locations (groceries, churches, restaurants, businesses, etc.) across greater Topeka and Lawrence, with additional digital reach. Content emphasizes local news, church/ministry stories, community events, faith perspectives, and family-friendly features from a traditional Christian viewpoint. Hartman regularly writes and bylines articles on Topeka events, churches, local happenings, and related topics.
  • Topeka Health & Wellness magazine: He also publishes this publication (topekahealthandwellness.com).
  • C5Alive: He serves as President of this Christian nonprofit (formerly Capital City Christian Chamber of Commerce; c5alive.org). It focuses on “Creating Christian Culture in the Capital City” by connecting Christian business owners, churches, and nonprofits. Activities include POWER Luncheons and sponsorship/organization of community events such as EasterFest and others.

  • Contact and Presence
  • Address: PO Box 5724, Topeka, KS 66605
  • Phone/Fax: 785-235-3340
  • Email: voice@cox.net
  • Social: Active on X/Twitter as @LeeHartman (Topeka, KS; bio highlights Topeka Metro Voice, Topeka Health & Wellness, C5Alive, and Masters Business Svc) and Instagram as lee.hartman. He frequently promotes new print issues, local advertisers, and events.

He operates in the Topeka Christian business and community media space, supporting local advertisers, distributing materials, and covering faith-based and family-oriented local news. The Topeka edition remains print-focused while sharing the broader Metro Voice digital platform.

History and Ownership

It traces back to 1989–1991. Dwight Widaman saw that the Kansas City Christian newspaper was for sale, published his first issue in June 1991 (initial circulation ~6,000), and later renamed it Metro Voice (around 1994) with the motto “Be Informed, Get Involved, Engage Your Faith.” He and his wife Anita have been the core of the operation.

They produced more than 350 print issues and distributed millions of copies over nearly three decades. In 2018 it became the oldest independent Christian newspaper in North America and fully transitioned to digital (they had run a website since ~1998). Print had sustained the business; the shift reflected changing reader habits.

A Topeka/Northeast Kansas edition began in 2006. It is owned by Lee Hartman (who also publishes Topeka Health & Wellness and leads the Christian nonprofit C5Alive). The Topeka side continues a monthly free tabloid print run of over 7,000 copies distributed at churches, stores, restaurants, and other locations, while sharing the main website.

Dwight Widaman also serves as president of the Evangelical Press Association and, with Anita, runs related efforts including an educational nonprofit, annual biblical tours, the Midwest Christian College Expo (decades running), Holocaust education, and pro-Israel advocacy. In a December 2025 column, Dwight noted they were nearing four decades of service, still working long days with a small group of longtime writers, and actively praying/planning for succession so a new generation or compatible organization can keep it relevant.

Content Focus and Style

The site emphasizes:

  • Local and regional news (Kansas City Metro, Missouri, Kansas, and Topeka-specific stories).
  • Faith, church & ministry, Christian education, and community events.
  • Broader coverage with a faith lens: world news, Israel, immigration, culture, sports, entertainment, tech/science, archaeology/history, lifestyles, and commentary.
  • Practical features such as back-to-school guides for Christian schools and family-friendly event calendars.

Tone is generally positive, community-oriented, and solution-focused rather than purely adversarial. It promotes churches, ministries, nonprofits, and local events while covering cultural and political issues from a traditional Christian/family-values perspective (examples include religious liberty rankings, culture-watch pieces, and stories on faith in public life). It is explicit about its Christian worldview rather than presenting as neutral mainstream journalism.

Recent homepage content (as of early August 2026) has mixed local community stories, faith features, and national items with a faith or conservative-leaning angle (e.g., faith-based groups receiving aid, immigration reporting, voter amendments in Kansas/Missouri, church/ministry news).

Operations and Reach

  • Primarily digital now for the Kansas City side, with a Friday email newsletter.
  • Topeka retains monthly print + digital/social.
  • Supported by advertising, donations, and community partnerships.
  • Contact (KC): PO Box 1114, Lee’s Summit, MO 64063; phone 816-524-4522; email dwight@metrovoicenews.com.
  • Topeka contact: PO Box 5724, Topeka, KS 66605; 785-235-3340; voice@cox.net.
  • Active on social media (X/Twitter @MetroVoice has a modest following) and maintains an accuracy/corrections policy as a member of the Evangelical Press Association.

Traffic estimates have put it in the low thousands of unique daily visitors, typical for a regional niche outlet. Ground News has rated its bias/factuality as “unknown,” reflecting its specialized evangelical community focus rather than broad national coverage.

Overall Character

Metro Voice functions as a faith-based community connector more than a conventional hard-news outlet. It bridges churches, ministries, families, and local events across the Kansas City–Topeka corridor, while folding in national and international stories that align with its readers’ worldview. Its longevity (especially as an independent Christian publication that survived the print collapse) and the ongoing succession discussion highlight both its resilience and the challenges facing smaller faith-oriented media in a digital, younger-audience environment.

The Topeka edition and shared site make it one of the more consistent local Christian/family-oriented news sources available in Northeast Kansas. 

Watch "Real character shows when nobody is watching. #darkpsychology" on YouTube

https://youtube.com/shorts/DXJTufeJrNQ?is=WCv4m8Jj5W_wiYH9



Henry McClure  
785.383.9994
sent from mobile 📱
time kills deals